HA is now the Journal of Early Medieval Northwestern Europe

We have changed our name to Journal of Early Medieval Northwestern Europe (JEMNE). We've updated our domain to jemne.org and our mission statement. Links to articles published under The Heroic Age will continue to function without change.

We hope you share our excitement as we transition!

Mission

JEMNE is a peer-reviewed interdisciplinary journal dedicated to the exploration of all aspects of early medieval Northwestern Europe from c. 300–c. 1400. Our mission is to provide a forum for the investigation of the histories, cultures, and peoples of the medieval North Atlantic and North Sea regions in their local, intercultural, and global contexts. We seek to publish work using a variety of methodologies and frameworks both emergent and traditional. We welcome innovative approaches to the field.

Issue 22

A Stemma of Sigurgarðs saga frækna, and a Case Study of Saga-Anthologization

DOI: 10.5281/zenodo.18475600

Abstract: This article publishes the first stemma of the manuscripts of the fifteenth-century Icelandic romance Sigurgarðs saga frækna, taking in 58 of the 61 known witnesses. It capitalizes on digitally-native publication to publish all underlying data, presenting a fully open-data approach to stemmatics. The article shows how the post-medieval transmission of the saga supports previous claims about how Icelandic sagas in this genre circulated but also takes manuscripts containing Sigurgarðs saga frækna produced in the seventeenth to nineteenth centuries in the Dalir region of Iceland as a case study for a methodologically novel investigation of how scribes went about anthologization. Refining previous work on the manuscript filiations of Ambrósíus saga og Rósamundu, Sigurðar saga turnara, Hálfdanar saga Eysteinssonar, Nítíða saga, and Konráðs saga keisarasonar, and making the first outline of a stemma of Nikulás saga leikara, the study gives our first systematic insight into how the scribes of the eighteenth-century manuscript Rask 32 assembled their anthology, and how their work influenced subsequent anthologies that drew material from that manuscript.

“The Ancient Tradition of our Elders”: A Structural Analysis of the Historia Brittonum

DOI: 10.5281/zenodo.18475808

Abstract: Analysis of the structure of the Historia Brittonum suggests that an extended, very early account of British history is embedded therein. This account began with Britain’s founding by Britto, included at least seven Roman emperors, and ended with the military exploits of the Post-Roman figures Arthur and Guorthemir. In the Ninth century the historian Nennius then dismantled this original account and dispersed its various parts to their present positions. The HB56 citation about an alternate victor for the battle of Badon, which refuted the earlier historians Gildas and Bede, fully explains Nennius’ frustration with Insular historians in the Historia Brittonum’s Prologue. Most important, reassembling these narratives into their original sequence provides one of the earliest Insular accounts of events in Post-Roman Britain.

Relics, Religious Authority, and the Sanctification of Domestic Space in the Home Gregory of Tours: An Analysis of the Glory of the Confessors 20

Abstract: This article examines Gregory of Tours's Glory of the Confessors 20 in order to describe how the establishment of an oratory in the bishop's own house served both to provide the bishop with a locus for domestic religiosity and to solidify his position as the rightful bishop of Tours. It also suggests an historical relationship between domestic relic cult in Merovingian Gaul and pre-Christian Roman domestic cult.

Preserving the Body Christian: The Motif of "Recapitation" in Ireland's Medieval Hagiography

Abstract: This paper argues that Ireland's medieval hagiographers adapted and transcended the saga motif of beheading with that of 'recapitation.' Firmly rooted in the power of confession and penance, the motif depicts the Church preserving itself intact, particularly from brigandage.